ལུང་དུ་བསྟན་པའི་སྡེ་
Transliteration: lung du bstan pa'i sde
<noun> "The section of prophecies". The name of a section of the recorded teachings of the Buddha. This is a section of prophetic statements that were made, with many predictions of the future. See གསུང་རབ་ཀྱི་ཡན་ལག་བཅུ་གཉིས་ "the twelve branches of the excellent speech".
ཚོགས་དང་སྤྱོད་པ་
Transliteration: tshogs dang spyod pa
<phrase> "Going in society". Translation of the Sanskrit "vargacārī". [MVP] gives this as one of the རང་སངས་རྒྱས་ཀྱི་རིམ་པ་གཉིས་ two types of pratyekabuddha and translates the Sanskrit as "he that lives in society". The other is བསེ་རུ་ལྟ་བུ་ "rhinoceros-like" q.v.
ཕྱིང་པ་བ་
Transliteration: phying pa ba
<noun> "Felt robes". Translation of the Sanskrit [NDS] "nāmantikaḥ". The name of one of སྦྱངས་པའི་ཡོན་ཏན་བཅུ་གཉིས་ the twelve ascetic virtues q.v. Acc. [DGT] felt robes means that one makes a practice of wearing only clothes or (monks) robes made of woollen felt.
ཕྱེད་ཡོལ་
Transliteration: phyed yol
<phrase>
I. 1) "After midday", "early afternoon"; the period of afternoon immediately following midday. If midday is at 12 a.m. then it is about 12 a.m. to 2 p.m. 2) "After midday", "early afternoon"; the name of the two hour period given as one of the དུས་ཚོད་བཅུ་གཉིས་ twelve watches of a day in the Vinaya and corresponding to the meaning in 1).
II. Same as the above but shifted 12 hours. "A…
འཕྲད་པ་
Transliteration: 'phrad pa
<verb> v.i. ཕྲད་པ་/ འཕྲད་པ་/ འཕྲད་པ་//. Meaning for two things to come together and meet, to come into contact. Hence "to meet", "to encounter", "to connect with", "to touch", and other constructions as needed on context. E.g., [TC] འགྲོ་ལམ་འཛོལ་བས་ངེད་གཉིས་འཕྲད་མ་བྱུང་། "due to mistaking the road, the two of us did not meet".
ཐོ་རངས་
Transliteration: tho rangs
<phrase> 1) "Dawn". The name of one of the twelve divisions of the period of a complete day. The earliest part of the dawn. See under ནམ་ལངས་ for more. 2) "Dawn" the name of the two hour period given as one of the དུས་ཚོད་བཅུ་གཉིས་ twelve watches of a day in the Vinaya and corresponding to the first period of dawn; if sunrise is at 6 a.m. it is from 2 a.m. to 4 a.m.
གོས་བགོ་བའི་ཚུལ་བཅུ་
Transliteration: gos bgo ba'i tshul bcu
<phrase> "Ten modes of wearing robes". The first of the nine sub-categories of the ཉེས་བྱས་བརྒྱ་དང་བཅུ་གཉིས་ "One hundred and Twelve Faults" q.v. These are ten ways in which a fully-ordained monk must not wear his robes.
སྒྲུབ་པའི་ཚུལ་གསུམ་
Transliteration: sgrub pa'i tshul gsum
<phrase> "Three ways of accomplishment". The eighth of the nine sub-categories of the ཉེས་བྱས་བརྒྱ་དང་བཅུ་གཉིས་ "One hundred and Twelve Faults" q.v. These are three ways in which a fully-ordained monk must not comport himself when practising meditation.
འཁོར་རྣམ་པ་བཞི་
Transliteration: 'khor rnam pa bzhi
<phrase> I. "The four retinues". These are the four retinues who were part of the Buddha's saṇgha. [DGT] gives as: 1) དགེ་སློང་ "monks"; 2) དགེ་སློང་མ་ "nuns"; 3) དགེ་བསྙེན་ "laymen"; 4) དགེ་བསྙེན་མ་ "laywomen". Another way to say it is that the people surrounding the Buddha were: 1) to 2) ཁྱིམ་པ་ཕོ་མོ་གཉིས་ "male and female householders" and 3) to 4) རབ་ཏུ་བྱུང་བ་ཕོ་མོ་གཉིས་ "male and fema…
ཟས་ལེན་ཚུལ་བརྒྱད་
Transliteration: zas len tshul brgyad
<phrase> "Eight modes of receiving food". The fourth of the nine sub-categories of the ཉེས་བྱས་བརྒྱ་དང་བཅུ་གཉིས་ "One hundred and Twelve Faults" q.v. These are nine ways in which a fully-ordained monk must not take food.
བསྐྱེད་རིམ་
Transliteration: bskyed rim
<noun> "Development stage". Translation of the Sanskrit "utpattikrama". The first of the རིམ་པ་གཉིས་ two stages in deity practice of the higher tantras. In the higher tantras, the practice of a deity in general is divided into two stages. In the first level, the image of the deity is created or developed (using conceptual mind), hence the name "development stage". Also translated as "genera…
མཛོད་སྤུ་
Transliteration: mdzod spu
<noun> "Urna hair". Translation of the Sanskrit "ūrṇākeśha". The ūrṇā hair is a small hair between the eyebrows; it is elastic but coils up into a ringlet on the forehead when left alone. The presence of an ūrṇā is one of the སྐྱེས་བུ་ཆེན་པོའི་མཚན་བཟང་པོ་སུམ་ཅུ་སོ་གཉིས་ thirty-two marks of a great being.
