THE ILLUMINATOR

Tibetan-English
Encyclopaedic Dictionary

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དབང་ཕྱུག་
Transliteration: dbang phyug
I. <noun> 1) Translation of the Sanskrit "īṣhvara" meaning the great god of Indian religion, popularly called "Śhiva". 2) Translation of the Sanskrit "īṣhvara" meaning the desire realm god ལྷ་དབང་བརྒྱ་བྱིན་ "Indra Kaushika" who is also a god of Indian religion. 3) [Mngon] "īṣhvara". An epithet of the 11th year in a རབ་བྱུང་ 60 year cycle, the མེ་མོ་གླང་ལོ་ "Female Fire Ox Year". 4) "Irṣhāna…

འདོད་པ་
Transliteration: 'dod pa
I. <verb> v.i. འདོད་པ་/ འདོད་པ་/ འདོད་པ་//. 1) "To want" or "to desire". Also e.g., "that's what I wish". E.g., [TC] ཆང་འཐུང་འདོད་པ། "wanting to drink beer"; རྩེད་མོ་རྩེ་འདོད་པ། "wanting to play games"; རང་བདེ་བར་འདོད་པ་ལ་དཔགས་པས་གཞན་སྡུག་བསྔལ་མི་འདོད་པ་ཤེས་པ། "when one's own wishes for happiness is assessed, one knows that others do not want unsatisfactoriness". 2) In logic, "to maintain" …

ཡིད་
Transliteration: yid
<noun> Translation of the Sanskrit "manas". One of many words for "mind" in the Buddhist system. This particular word for mind refers to "mind" as part of the process of (dualistic) perception. It provides the specific meaning "that faculty that knows mental objects via mental consciousness"; see below for extensive explanation. 1) The "mind" faculty which is part of this mind is one of the…

རྣམ་པར་དཔྱད་པ་
Transliteration: rnam par dpyad pa
I. <verb> Past of རྣམ་པར་དཔྱོད་པ་ q.v.
II. <noun> form of རྣམ་པར་དཔྱོད་པ་. "Attribute analysis". The true noun form is written རྣམ་དཔྱོད་. It is defined as "analysis in which something has been analysed to determine what it is by examining the རྣམ་པ་ surface attributes of the thing using བློ་ rational mind to do the analysis.
Whether as a verb or noun, this term has the specific sense t…

གཟུགས་
Transliteration: gzugs
"Form".
I. Translation of the Sanskrit [NDS] "rūpam".
A. "Form" is defined in the Abhidharma as that which is the མིག་གི་ཡུལ་ object of the eye. In other words, it specifically means the "visible form" which is what is known by the eye. The Abhidharma states that there are two aspects to visible form: དབྱིབས་ཀྱི་གཟུགས་ "shapes of visible form" and ཁ་དོག་གི་གཟུགས་ "colours (of visible form)". In the…

མོས་པ་
Transliteration: mos pa
I. <verb> v.i. མོས་པ་/ མོས་པ་/ མོས་པ་//. 1) Meaning for the mind to have decided that something is appropriate / trustworthy / good and therefore to turn towards that, take an interest in that, orient itself towards doing that. Hence, lit. "to be oriented towards", "to tend towards", "to be inclined to", "to take interest in". E.g., [HUC] ཡང་དག་པར་སྒྲུབ་པ་ཀུན་ཏུ་སྲུང་བ་དང་། ལོག་པར་སྒྲུབ་པ་ལ…

འཁོར་ལོ་
Transliteration: 'khor lo
<noun> "Wheel". Translation of the Sanskrit "cakra". This word is used for many purposes, all with the connotation of something with a circular structure / appearance or a cyclic process. 1) "Wheel". The device which is a wheel. E.g., ཤིང་རྟའི་འཁོར་ལོ་ "chariot wheel". 2) The wheel is used to symbolize many things. E.g., the ཆོས་ཀྱི་འཁོར་ལོ་ "Dharma Wheel" or "dharmachakra" which is i) one …

མཁན་པོ་
Transliteration: mkhan po
<noun> 1) Most generally, this term is also used simply to indicate a person who performs a particular activity or function, who has a particular role, usually at the head of other people e.g., as in the English, "master of ceremonies". 2) The Tibetan tradition also uses the word to indicate someone who is a fore-runner in a particular field of endeavour. It is often used to describe someon…

འཕགས་པའི་གནས་བརྟན་བཅུ་དྲུག་
Transliteration: 'phags pa'i gnas brtan bcu drug
<phrase> "The sixteen noble one elders" or "the sixteen ārya sthaviras". These are the sixteen great arhats who were the successive trustees of the Buddha's teaching after he passed. They were not merely གནས་བརྟན་ elders but were ārya arhats, i.e., had reached the attainment of the path of seeing on the arhat path and hence exited from cyclic existence.
Each of them lived in a specific place…

དེ་བཞིན་གཤེགས་པ་སོ་སོའི་མིང་
Transliteration: de bzhin gshegs pa so so'i ming
<phrase> "Individual names of tathāgatas". The title of section 1 (2) of the [MVP] Mahāvyutpatti which is, in its entirety, as follows:

1. Vairochana
རྣམ་པར་སྣང་མཛད་པ་
the Illuminator
2. Akṣhobhya
མི་འཁྲུགས་པ་
the undisturbed
3. Amitābha
འོད་དཔག་མེད་
immense light
4. Ratnasambhava
རིན་ཆེན་འབྱུང་ལྡན་
the source of precious or holy things
5. Amoghasiddhi
དོན་ཡོད་གྲུབ་པ་
unfailingly successful
6. Vipaśhyin
རྣམ…


ཆོག་པ་
Transliteration: chog pa
I. <verb> v.i. ཆོག་པ་/ ཆོག་པ་/ ཆོག་པ་//. Meaning "to be at an acceptable, allowable level; to have arrived at a level which is all right". There are many ways other ways to say this in English too, e.g., "to be enough", "to be sufficient". E.g., [TC] ད་རེས་ལས་གྲྭར་བསྐོངས་པའི་མི་གྲངས་མང་ཉུང་དེ་ཙམ་གྱིས་ཆོག་པ་འདུག "a sufficient number of people have now been added to the office"; གོང་གསལ་དེ་དག…

མཁའ་འགྲོ་མ་
Transliteration: mkha' 'gro ma
<noun> "Khadroma". Translation of the Sanskrit "ḍākiṇī".
I. In general as follows. Lit. "space goer" but meaning female energy that travels through space and conveys messages. The term is used to denote female energy that moves and conveys messages at all levels from the most vicious worldly being, to helpful worldly beings, to the feminine embodiment of ཡེ་ཤེས་ wisdom. Each of these has a m…

དར་གྱི་ཆོས་གོས་ལྔ་
Transliteration: dar gyi chos gos lnga
<phrase> "The five silk garments". saṃbhogakāya forms have thirteen items that they wear, symbolic of their attributes; see ལོངས་སྤྱོད་རྫོགས་པའི་རྒྱན་བཅུ་གསུམ་ "The thirteen adornments of the Saṃbhoga (kāya)"q.v. There are five garments of silk and eight ornaments. The five silk garments are: 1) ཅོད་པན་ (silken) chevron, one on either side of the crown, that hangs down from the crown just i…

འབབ་པ་
Transliteration: 'bab pa
I. <verb> v.i. བབ་པ་/ འབབ་པ་/ འབབ་པ་//. Transitive form is འབེབས་པ་ q.v. Note that the past form is commonly also written as བབས་པ་. 1) Meaning "to descend from a higher situation to a lower one" or "to come from that which is prior". Hence "to go down", "to flow down", "to fall", "to move downward", "to descend", "to land". E.g., "water flowing down a mountain turns into a river", "rain fa…

དྭངས་མ་
Transliteration: dvangs ma
I. <noun> 1) "Pure part" or "pure portion", "essence", "chyle". One of a pair of terms; see its opp. སྙིགས་མ་ for a partial explanation. The term refers to the pure portion of something as opposed to any impurity or dross connected with it. It also has the sense of the most important part, which is the essence or quintessence of something, and which is obtained after the སྙིགས་མ་ unimportan…

མ་རིག་པ་
Transliteration: ma rig pa
<noun> "Ignorance". Translation of the Sanskrit [NDS] "avidyā". As one of the three poisons, one of the six root afflictions, one of the twelve links, and one of the ཆུ་བོ་བཞི་ four currents, etcetera, this is one of the most important terms in Buddhism.
In all meditational and philosophical systems of Buddhism, ignorance is considered as the root cause of འཁོར་བ་ cyclic existence which is b…

རེ་
Transliteration: re
I. <adj> "Each". Used to show that the preceding item is to be taken as one. E.g., གཅིག་རེ་གཉིས་རེ་ "each one and each pair" or "taking them one at a time then two at a time"; མི་རེ་བུ་མེད་རེ་ "each man and each woman".
II. 1) <ཚིག་ཕྲད་ phrase connector> Used in conjunction with སྐན་ and ཤི་. The construction with སྐན་ q.v. is only seen in classical writing and with ཤི་ is only heard i…

སྙམ་པ་
Transliteration: snyam pa
<verb> v.i. སྙམ་པ་/ སྙམ་པ་/ སྙམ་པ་//. The verb which shows a specific thought. As such, it can be translated with any of the verbs that indicate a direct thought in English, e.g., "to think", "to wonder", "to ponder", "to feel" and so on. The verb is frequently made into a phrase with another verb used to indicate exactly which type of thinking was involved, e.g., སྙམ་དུ་སེམས་པ་ q.v.
NOTE: T…

ངང་
Transliteration: ngang
I. <noun> "State". The term carries the full sense of the word "state" in English where state refers to a situation that is of a certain nature or type. A "state" has its own particular being or existence and hence there are the connotations of "dimension" and "continuum of state" that go with the term "state". These connotations are present in the Tibetan, too.
This is a key term that appea…

འདུ་བྱེད་
Transliteration: 'du byed
I. For <verb> see འདུ་བྱེད་པ་.
II. <noun> "Formatives". Translation of the Sanskrit [NDS] "saṃskāra". The term means "that which gathers up a number of things and forms them into an aggregate". In Buddhist terminology it has the specific meaning of those factors of the mind which cause the threefold sequence of i) aggregation into a being which is the taking of a rebirth, ii) subsequen…

མུ་སྟེགས་
Transliteration: mu stegs
<noun> "Tīrthika". Translation of the Sanskrit "Tīrthika".
The original Sanskrit means someone who has arrived on at the edge of a body of water and is about to step off into the water; a common reference is to the steps that led down to and into the water tanks of ancient India. (Water tanks were and still are a common part of life in India; they are excavated places lined with stone and wi…

སྲིད་པ་
Transliteration: srid pa
Translation of the Sanskrit "bhava".
I. Not defined as a <verb> in Tibetan but freq. functioning like an auxiliary verb of English grammar. If not functioning as an auxiliary verb then functioning either as an <adv> or <adj>. It conveys the sense of what could come about, happen, occur, be, come to pass or come into existence. In coll. it is very commonly used to indicate the pos…

གུས་པ་
Transliteration: gus pa
I. <verb> v.i. གུས་པ་/ གུས་པ་/ གུས་པ་//. "To pay respect to", "to be respectful". Note that this verb means to estimate that something is worthy of respect and make a display of respect, to be respectful. Although it has been translated as "to show reverence", that means an extra level of appreciation not really contained by this term but more by terms such as བཀུར་སྟི་བྱེད་པ་ q.v. (the exa…

བྱེད་པའི་སྒྲ་
Transliteration: byed pa'i sgra
<phrase> "Agentive term". The name given to any one of the connectors showing བྱེད་པ་པོ་ the agentive case, the རྣམ་དབྱེ་གསུམ་པ་ third case of grammar, when it is actually in position and functioning as the case marker. Prior to application, the connectors are called བྱེད་པའི་རྐྱེན་ "circumstances of connection" (see རྐྱེན་ circumstances).
Of the various རྣམ་དབྱེའི་ཕྲད་ case connectors, the …

དཀྲུག་པ་
Transliteration: dkrug pa
I. <verb> v.t. དཀྲུགས་པ་/ དཀྲུག་པ་/ དཀྲུག་པ་/ དཀྲུགས་/. 1) Intransitive form is འཁྲུག་པ་ q.v. Basic meaning is འཁྲུག་པར་བྱེད་པ་ "to cause something to be shaken up". i) "To stir", "to mix". E.g., "to stir food" while cooking or "to mix" ingredients while preparing food. ii) "To churn". Used to mean སྲུབ་པ་ in the specific sense of churning e.g., when making tea ཇ་དཀྲུག་པ་ "to churn tea (Tib…